Above all, Christian leaders are to do what Christ himself did: pour out their lives in self-giving love for the sake of others. Their words were his words. Christians around the globe today are called to live in faithful presence among their unbelieving neighbors, influencing them with the love of Christ rather than being infected by worldly patterns of thinking ( Rom. Encontre diversos livros escritos por Barnett, Paul W … It must be given to us by a word from God, a material address to us in our condition of sin and death. Then in 2 Corinthians, Paul seems slightly apologetic for his harsh tone in his first letter, and he makes statements like, "For all of us must appear before the judgment seat of Christ, so that each may receive [compensation] for what has been done in the body, whether good or evil." The Message of 2 Corinthians - Barnett quantity. Answer: The ministry of reconciliation in 2 Corinthians 5:18 refers to the work believers have been given to do and the message they declare: you can have a restored relationship with God through Jesus. To our practical reasoning this statement is absurd and foolish, because we can see neither ourselves nor God rightly. While interpreters have tended to emphasize “service” in their interpretation of these terms, it the basic idea of “agency,” or “acting on behalf of another” that lies behind the language.5 As Paul earlier informs the Corinthians, he is “an assistant of Christ and steward of the mysteries of God” (1 Cor 4:1). But they thereby overlook the nature of God’s saving work. Contrary to the way the world and our own human hearts naturally function, God takes what is low, despised, and weak to accomplish his purposes. Sometimes we can ... Read verse in The Message … KShs 600.00. We don't maneuver and manipulate behind t... Read verse in The Message … The question at stake here is the legitimation of an apostle, and not merely any apostle, but the legitimation of Paul as apostle to the Corinthians.2 Precisely in its particularity, 2 Corinthians speaks to the present, and it does so profoundly. His argument against them is directed against their claim to apostolic authority based on their personal powers and charisma (especially the “fool’s speech,” 11:22-12:13). 1:3–7), sufficiency through insufficiency (3:1–6), life through death (4:7–15), blessing through suffering (6:3–10), salvation through grief (7:2–10), abundance through poverty (8:1–2, 9, 14), and boasting through hardship (11:16–30). The sufferings given to him are the sufferings of Christ, just as the comfort given to him comes through Christ (1:5). Paul’s second letter to the Corinthians is therefore both heartening and chastening. That was the case for “the sons of Israel” who were unable to look at Moses’ face on account of its glory, and whom Moses prevented from looking upon it by placing a veil over his face (3:7, 13). Second Corinthians is intensely so. Consequently, all people around the world who trust in him, though condemned in themselves, can be counted as righteous in God’s sight. Of all the suffering that the apostle has to experience, the burden of the churches is the heaviest of all (2 Cor 11:28-29). As a cultural phenomenon, Paul’s opponents in Corinth were undoubtedly related to them, especially to the latter. Yet the apostle’s role as an agent of Christ does not mean that he sets himself above those to whom he is sent. It is for this reason that Paul already announces in 1 Corinthians that the Gospel is “the word of the cross” and that he proclaims and will know nothing other than Christ crucified (1 Cor 1:8, 23; 2:2). Judged by the world’s standards of influence, the church seems powerless at such times. I Corinthians. I think that if anything, 2 Corinthians was written on purpose in parallel to what the world would be like one day. Chapter 3 begins the body of the letter as a presentation of the nature of the apostolic ministry. And here again lies the problem between the Corinthians and the apostle. Yet his purposes, plans, and actions are not final. Contrary to what the Corinthians suspect in his cancellation of his promised visit, Paul has purposes, makes plans, and actively engages in his mission. Likewise, and decisively, the argument on the basis of weakness most likely would not be persuasive to a church intent on power. But we gain no real knowledge about their message or the problem that Paul addresses in Corinth from this background. This freedom is a freedom of communication between God and the human being in which we share in the divine glory revealed in the crucified and risen Christ (3:18; 4:6). He had made an emergency visit to Corinth, in which an individual within the church had openly resisted his apostolic authority, and had received at least tacit support from the church itself. All that is needed is sincere openness to the Lord who in Christ became weak himself (2 Cor. Yet Paul does not attack any explicit theological assertion on their part. Paul must remind them again in 2 Corinthians that this present body and life are a mere tent and pilgrimage to an eternal house and home, a body and life of a different order, in which the mortal will be “swallowed up by life” (5:4). It is there, in the midst of death and condemnation, that God has established in Christ communication between himself and the human being: “He made him, who knew no sin to be sin, in order that we might become the righteousness of God in him” (2 Cor 5:21). Precisely in the midst of the direst difficulties he speaks, because he has been given the Spirit of faith (, The Message of Second Corinthians: 2 Corinthians as the Legitimation of the Apostle. The first section of the body of 1 Corinthians, with its appeal to “the word of the cross” as the apostolic message (1 Cor 1:18-2:16), is itself a definition apostolic authority and a defense of the apostolic mission in Corinth. Once God reconciled Paul to Himself, Paul's life work became telling others about this message of reconciliation: In Christ, God is not counting people's sins against them. It may be prompted in part by the charge of his adversaries (10:10), but it also sums up the apostolic existence that Paul describes in the earlier chapters (see esp. Paul’s entire message to the Corinthians is bound up with this truth. In the wake of this disaster, Paul wrote a letter to the church “through many tears” that undoubtedly called upon them to confront this offender themselves (2 Cor 1:23-2:11). Just as Jesus was crucified on a Roman cross, God leads the apostle to death in a Roman triumph, so that the knowledge of Christ might be manifest everywhere (2:14-17). God will accomplish his work in the world, whether “by many or by few” (1 Sam. Their powers were supposed to have been mediated by him. When Paul explained this motivation to the Corinthians, he wanted them to not be ashamed of either him or the message of reconciliation that brings life to those who embrace it (2 Corinthians 5:11–15). This momentous theme emerges in a dramatic real-life situation. Second Corinthians reminds us that even as Christians, we hurt each other and need to forgive those who wrong us (2 Corinthians 2:7). It liberates all those called to ministry from introspection concerning their weaknesses or fear of human judgments. 52:13–53:12). We know very little of the theology of these new opponents of Paul at Corinth. Every apostle is of Christ, by definition (2 Cor 10:7; cf. His ironic appeal to be bold while he is absent (10:2), together with his following request to speak “as a fool” (11:1, 16), implies the impropriety of his forced “self-commendation” and thus presupposes the argument of the preceding chapters. Reconciliation. In the most important respect, the opponents of Paul in Corinth were unique. Paul likewise interjects a defense of his apostolic calling into his discussion of idol-meats: he cannot appeal to his example in service to the Corinthians, without their understanding the freedom he exercises as apostle in refusing to accept funds from them (1 Cor 9:1-27). As God’s triumphant Son, Jesus qualified for God’s favor in a way none of us ever can. As the Corinthians themselves recognize, the marks of an apostle are the marks of a Christian. Who is the true apostle, Paul or one of the intruders? The treasure of the knowledge of God’s glory in Christ is placed in an earthen vessel in order to manifest the communication that is taking place between God and the apostle (4:7). Furthermore, the vocabulary of the disputes over circumcision does not appear in 2 Corinthians 3. 2 Corinthians 4 Since God has so generously let us in on what he is doing, we're not about to throw up our hands and walk off the job just because we run into occasional hard times. The power of Christ should be manifest in the power of his apostle. Find many great new & used options and get the best deals for The Message of 2 Corinthians by Barnett Paul 9781789741520 | at the best online prices at eBay! 7:12–16; Psalm 110; Jer. He will not lord over the Corinthians: in their faith, they stand and thus are his equals (1:24). The message that tells us to be involved in the ministry does not come from me, but it comes from God. It is no wonder, then, that travelling preachers found their way there. “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (4:5). They seem to have made their way to Corinth after the resolution of the recent crisis, but it is not impossible that they were there already, and were able to establish their claims within the church after the local, Corinthian leader who had offended Paul had been removed. 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